Monday, December 29, 2025

Favourite Books of 2025

Theology

Finding the Right Hills to Die on: The Case for Theological Triage, by Gavin Ortlund 

When theological argument is conducted in a good spirit, then it should be helpful. After all, none of us has a monopoly on the truth; we all have blindspots, though many do not acknowledge that. Ortland provides a framework by which to judge the level at which doctrine should be a cause for separation:

  • First rank doctrines are those that are essential to the gospel;
  • Second rank doctrines are "urgent for the health and practice of the church";
  • Third rank doctrines are important but not so important that they should lead to separation between brothers and sisters;
  • Fourth-rank doctrines are really not important at all - we should be able to agree to disagree on these matters without that affecting gospel fellowship.

But what should we make a big issue about, and what should we learn to live with? That question, in a nutshell, is what Ortlund seeks to address. This matters because the witness of the church is negatively affected both by minimising and maximising distinctions.

He develops a hierarchy of doctrinal importance:

I think this is an excellent book. Even if you don't land exactly in the same place on each of the examples he gives - e.g., the virgin birth, justification by faith alone, baptism, spiritual gifts, women in ministry, the millennium, the days of creation - the exercise is well worth it. Evangelicals desperately need this sort of thinking as we seek to hold forth the gospel together to a dying world.

Biography

God's Fool, by George Patterson

I picked this up some years ago but never read it. When I was a teen, I read Tibetan Tales by Patterson's ministry partner, Geoffrey Bull. It had a profound effect on me and helped to propel me into cross-cultural ministry in the same neighbourhood.

Patterson's story is a rollicking read. He and Bull had arrived in China in the late 1940s to witness for Christ among the peoples of the greater Tibetan plateau and had made friendship with the leaders of the Khambas just as they were trying to throw off the threat from the Communist Peoples' Army to annex Tibet. Patterson volunteers to escape to India to alert the West to what is happening and what follows is a fascinating tale of extreme horse riding through the most rugged terrain possible.

As a travelogue the account is gripping, but I was struck by the hyper-subjective nature of his approach to discerning the will of God and disappointed by the arrogant and judgmental attitude Patterson had towards other Christians. 

In later life, Patterson and his wife, Meg, a medical doctor, courted controversy by advocating for what seems to be quack medicine in the treatment of drug addiction. I can't help but think that a more humble attitude to other Christians (and other people in general actually) would have made this energetic and visionary man more fruitful in the kingdom.


Schaeffer on the Christian Life: Countercultural Spirituality, by William Edgar

Francis Schaeffer is one of my heroes (see another blog post here). 

This book, in the 'Theologians on the Christian Life' series, is an examination of the life and ministry of this American pastor and missionary, who died when I was still at university, at a time when his influence on me had already been profound. 

Bill Edgar came to Christ through Schaeffer's careful personal witness. Edgar's recounting of that episode is very moving. Edgar was then involved in L'Abri on an off for a while, which no doubt prepared him well to teach on apologetics at Westminster Seminary.

The book is divided into three parts: The Man and His Times, True Spirituality, and Trusting God for All of Life.

I found it a super-encouraging read.


Missiology

You Will Be My Witnesses: Theology for God’s Church Serving in God’s Mission, by Brian A. DeVries


The theology of mission has been hotly debated for many decades. DeVries has read deeply in the literature and seeks here to resolve the key points of that debate. 

The book is divided into three parts: The Biblical Story of God's Mission, Concise History of Christin Witness, and Our Witness in an Un-Christian World.

There is much to commend in this work. I think the author's approach is helpful: having constructed a biblical theology of God's mission, he lands on the terminology and theology of witness as the key to understanding the role of the church in pursuing her calling in the world. Though this is a good insight, I am not sure that this adequately covers the biblical material, so I am left dissatisfied.

The second section suffers from too little critical engagement with some of the weaknesses of the Christian movement historically, and the last section, too, leaves me with too many unanswered questions. So I am in two minds whether to recommend it really, but will try to write a longer review article for publication sometime in 2026.


Fiction

Orbital, by Samantha Harvey

My wife, Becky, got me onto this one - a Booker Prize winner. The idea is deceptively simple: we follow the lives of the astronauts and cosmonauts on the International Space Station as it orbits the Earth sixteen times over 24 hours. Challenges your perception of time and reminds us of how vulnerable we all are as we spin through space.


Pride and Prejudice, by Jane Austen

My first Jane Austen novel. I was surprised at how modern the style was - very accessible. I was also surprised at how witty Austen was. There are so many good lines - many of which I recognised from the TV series, e.g. when Mrs Bennet complains that her husband gives no consideration for her nerves: 

"You mistake me, my dear. I have a high respect for your nerves. They are my old friends. I have heard you mention them with consideration these last twenty years at least.”

There is much wisdom here. Marrying well - the main preoccupation of the story - is so important. And it is a good reminder of how our own besetting sins are often so difficult for us to see.


The Count of Monte Christo, by Alexandre Dumas

Edmond Dantes is a young sailor in Marseilles at the end of the Napoleonic era. Through the selfishness and betrayal of his associates he is unjustly imprisoned on a rocky island as he was about to wed his beloved Mercedes. 

The rest of the novel is how he deals with the injustice. It isn't pleasant but offers so many insights into the human heart, the effects of sin, the sovereignty of God, and how human stories are often messy because we live in a world that is marred by evil.

There is symbolism here in the name of the island on which Dantes recovers and after which he takes his title, in the priest who enables his escape, and in the way Dantes pursues his antagonists. And probably a lot more, which I would need to re-read to discover. But at 1400 pages, that is not going to happen soon!




Lila, by Marilynne Robinson

This is the third in Robinson's Gilead series but the fourth that I read, as I read Jack out of order. No matter, they stand alone, or virtually alone. Robinson's writing is slow, meditative, and humane. You feel you know the protagonist even though she is from such a different background to yourself. There is sadness and longing as well as redemption and hope. I have read all of Robinson's novels now and cannot recommend them too highly. If all you want from a novel is a ripping, action-packed thrill, you will hate Lila. But you should read it anyway; it will do your soul good.



Tuesday, September 9, 2025

Barnabas, the Alongsider


Yesterday I had the opportunity to tell something of my experience of ministry in the Hindu world with a lovely group of gospel workers online.

They asked me to share some lessons I had learned as an alongsider. You may not be familiar with this terminology, so let me help you catch up. The terminology emerged a few years ago among workers seeking a better way of working among communities who have little exposure to the person of Jesus.

For some time there has been a desire among gospel workers who have come to minister in such communities to enable insiders to work out their salvation among their own people, i.e., figure out a pattern of discipleship that does not involve them being extracted out of their community.

That may sound like missiological gobbledegook, but I think this is a sound desire that needs working out in each context in which gospel workers are seeking to witness.

It may be new terminology, but, as I argued on the call yesterday, it is an old posture. I love Barnabas in the New Testament. I believe he is a wonderful exemplar of what an alongsider should be. Here are a few observations from Barnabas’ ministry in Antioch (Acts 11:19-30):

  1. It's interesting that they sent Barnabas, and not Peter and John, as they did to Samaria (Acts 8:14). Was it because they didn’t want the new gospel community in Antioch to be intimidated? Perhaps: it would be understandable if the new believers there would feel a little overawed at a visit from the apostles and, therefore, it would have been a wise move to send someone with a lower profile. But might it also be because the principle of the gospel crossing cultural boundaries had already now been accepted? There was no need to send apostles, just as there was no need for anyone to lay hands on people to receive the Holy Spirit. Why? Because the principle that the Holy Spirit would fill those who turn to Christ, no matter where they were from, was now established.
  2. It was clearly a wise move: when he arrived (23), “he saw what the grace of God had done” (demonstrating spiritual wisdom); “was glad” (no mention of any concern for apparent irregularity); and “encouraged them to remain true to the Lord with all their hearts” (he was no going to lord it over them and prescribe a set of rules for them to follow to demonstrate they were true disciples). Barnabas by name, Barnabas by nature (Acts 4:36).
  3. We are then told that the source of his fruitfulness was that he was “a good man and full of the Holy Spirit and faith” (24) and that this seems to be the reason that a “great number of people were brought to the Lord”.
  4. Lastly, Barnabas realises that there is a great need here for teaching (26). But rather than simply setting about drawing up a teaching programme for the new community, Barnabas makes a difficult decision, that may have been questioned by some: he leaves them to walk (presumably) to Tarsus (136 miles away) to fetch Saul (25). By my calculation that would have taken two or three weeks. Clearly he does this because the ministry was too much for him and he knows just the right man to help him. He was not precious about this new ministry he that had fallen into his lap.


Oh, for more Barnabases, with lives marked by godly character, the fulness of the Holy Spirit and faith, the wisdom to observe before judging, and the joy of recognising a work of God through the fog of divergent phenomena.