Tuesday, July 30, 2024

Letters to Peter, 7

(My friend Peter has set me a challenge for 2024: each month he is going to ask me a question for me to answer. I want my answer to come from the heart, so I will try not use books, except the Bible. And I will try keep it to around 500 words. Thanks for the challenge Peter. I hope others find it helpful too.)


In a time of busyness with increased family, community break down and loneliness etc what is the model for a loving, supportive local church exhibiting authentic and meaningful fellowship? It appears in the NT that people lived and shared together more closely than we do today, is this just a cultural difference that we accept or do we challenge the norms of today, and if so how?


In the OT, the Israelite nation was supposed to be like a loving family, God’s people, worshipping him and living communally under his lordship. They were meant to be a light to the surrounding nations so that the nations would be attracted to the worship of the true God.

In the NT, there is a marked change: As a result of Pentecost, the people of God no longer constitute a political entity.

They are a minority within a hegemonic political entity – the Roman Empire.

Luke gives us two fascinating glimpses into the communal life of the early church (Acts 2:42-47 and 4:32:37).

There is a high level of unity of heart and mind, and a strong inner compulsion to share possessions with each other.

Over the centuries some have taken that as evidence that Christians should not own personal possessions. That is a false position, for two reasons: 

1.        It is clear that possession in themselves are not considered a problem (Acts 5:4);

2.        As with the whole book of Acts, these passages are an account of what happened, not a prescription for what should happen. So they need to be interpret carefully, not unthinkingly used as ammo for a particular lifestyle choice.

Nevertheless, it would be wrong to dismiss what those lovely early believers did as having no relevance for us today.

Paul, I think, lays down a principle in his letter to the Galatians that is surely relevant to all believers at all times:

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. (Gal 6:9-10)

We are to do good. And we are to watch out for weariness in the doing, and resist the temptation to give up.

And those good works are to be particularly oriented towards fellow believers. Why? Because we are family.

Paul also says that if we don’t give up, there will be a harvest. I think that is what was happening in the early church there in Jerusalem:

And the Lord added to their number daily those who were being saved. (Acts 2:47)

A loving community is God’s plan for attracting people to Christ. In that way, the people of God after Pentecost are to function no differently to the people of God who lived before it.

 

 

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